People warned me before I got to India. They said: traffic is insane, Indians drive along constantly honking, everything is dirty, cows wander on the streets, men pee along city streets, people throw trash down anywhere and everywhere, it’s such a mix of people and cultires, it’s the land of extremes. They said, it’s an assault on the senses – a barrage of colors, beauty and ugliness, words, music, sounds, smells. Not much works efficiently, logically, predictably. People told me: nothing can prepare you. So, I took all their words to heart, and was ready for too much.
A few folks have asked me to let them know what I find out about long long-term yoga training opportunities while here in India. I haven’t done as many yoga intensives as I fantasized I would, but I do think that I have however learned good stuff about what the yoga opportunities are here – by taking retreats, and also taking individual classes, talking to yoga teachers and students, staying at ashrams, and reading things online
I realize that many of my reasons for coming here to Asia for a year of travel were not conscious to me before I got here. As many of my friends know, however, the biggest conscious motivation for my journey was to experience “spiritual practice” (mostly Buddhism, but yoga/Hinduism too) in the old countries. I mean, it stands to reason that, if one wants the authentic, deep, true experience, one heads to the point of origin – amirite?
I just finished visits to the astounding Ajanta and Ellora caves, both World Heritage Sites, in the middle of the Indian state of Maharashtra. These cave systems are thirty and thirty-four, respectively, huge caves, hand-carved over decades, chip by chip, out of solid cliffside rock. Many of them contain elaborate religious detail-work.
Years ago, a friend wrote home that he had reviewed the Landmark Education Forum personal growth course while traveling in Asia. At the time. I thought to myself, man that’s a great idea. Inspired by that, I just reviewed the Landmark Advanced Course this last weekend, here in Mumbai/Bombay India.
I just finished a refreshing five-day meditation retreat the Bodhi Zendo monastery in south India. It felt wonderful, relaxing, and peaceful to be there – Bodhi Zendo is, I think, one of the most tranquil and pleasant places I have been in my life. My time there was certainly a refreshing and quiet contrast with the chaotic overwhelm that for me has often characterized traveling in India.
My last night in North India, after three weeks there, was an emotional one. I was in Bodhgaya, a town best known as the spot where Buddha yes THE Buddha attained full liberation/enlightenment, after he sat all night under a tree in the middle of the open field. Modern Bodhgaya is no longer that serene, 2,500 years later. Instead, it has paved streets full of the typical busy Indian overwhelm that I have become familiar with – jostling noisy crowds of people vehicles and cows, people constantly coming up wanting me to buy something, crumbly buildings and homes, and even snaggle-toothed beggars wearing dirty rags and holding outstretched hands (which is actually a rare sight for me in India).
Varanasi (formerly known as “Benares”) is situated along the banks of the Ganges river, in North India. According to Wikipedia, it is one of the oldest continuously inhabited cities in the world, older than most of the major world religions, and the oldest in India. Mark Twain apparently said, “Benares is older than history, older than tradition, older even than legend and looks twice as old as all of them put together”. Wikipedia also says that it is the holiest city in the Hindu and Jain religions, is the spiritual capital of India, and is often referred to as “the city of temples”, “the holy city of India”, “the religious capital of India”, “the city of lights”, “the city of learning”, and “the oldest living city on earth”.
If you want to understand “enlightenment” not just as a concept, but actually learn how it feels to disidentify with yourself as a finite human being, and to instead experience yourself as an expressive action of the entire universe, then this may be the perfect book for you. Nisargadatta’s teachings are relentlessly confrontational and cosmically mind-blowing. If you are ready for them, the words in this book can take every belief (and perceptual) system that you have, and blow them out of the water, stretching you wider than you could have conceived possible. Some times in reading it, I have felt that this book is IT, the end point of the whole journey.